Mohsen Abedidorche
Abstract
Political geography is one of the branches of geography. The science of political geography is known as the first degree knowledge and the philosophy of political geography is known as second degree knowledge. The philosophy of political geography has been examined and explained from the philosophical ...
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Political geography is one of the branches of geography. The science of political geography is known as the first degree knowledge and the philosophy of political geography is known as second degree knowledge. The philosophy of political geography has been examined and explained from the philosophical point of view of different schools, but all the mentioned schools have acted incompletely in explaining it. In this research, the philosophy of political geography from the approach of Islam has been explained in three areas of ontology, epistemology and methodology. In the ontology of the subject, the definition, area and territory, essence and nature and legality have been discussed. In epistemology, tools include senses and experience, logical and intellectual reasoning, attention and cultivation, testimony and revelation and Sources including nature, intellect, heart and history have been discussed in the field of religious knowledge. Therefore, it is assumed, Islam has a defensible theoretical basis in all political and social fields, and such a research has been done due to eliminate the gap in the field of philosophy of political geography from the perspective of Islamic thought. Accordingly, the necessary formulation with the reasoned content of Islamic political geography has been compiled, referring to Islamic texts and sources, including the Holy Quran, narrative sources, texts of political and historical jurisprudence, as well as the works of Muslim thinkers in this regard. The present study is conducted in a descriptive-analytical method, especially content analysis, and the results show that Islamic thought in the field of social sciences, and especially in the field of political geography, is based on an approach called the approach of revelatory rationality.
bahador zarei; Seyyed Abbas ahmadi; zahra pishgahifard; mohsen abedidorche
Abstract
The present study has introduced transcendent governance as the preferred model of governance in Islamic governments. In this regard, the relationship between transcendent governance and national authority in the Islamic Republic of Iran has been studied. In the present age, when the supreme administration ...
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The present study has introduced transcendent governance as the preferred model of governance in Islamic governments. In this regard, the relationship between transcendent governance and national authority in the Islamic Republic of Iran has been studied. In the present age, when the supreme administration of affairs is considered by the rulers and individuals of the world, modeling and choosing an efficient method appropriate to human nature is essential to meet the essential needs of their lives. Given the advancement of technology and the need to provide for the needs of societies as well as the guidance and well-being of individuals in the direction of human evolution, good governance is inevitable. Therefore, the choice of a method of governing with divine legitimacy and popular acceptance and victory is the desire of all nations. In this mixed qualitative research, using meta-combined methods and content analysis, the content of the initial studies is qualitatively analyzed and the findings and results of other studies are analyzed and explained, to upgrade existing knowledge and provide a comprehensive view of the issue. Then, by enumerating the components of transcendent governance, how they affect the efficiency, effectiveness and efficiency of government, as well as public acceptance and satisfaction have been studied. Based on the results, in the case of the implementation of transcendent governance in various geographical scales with the obtained components, the promotion of the national authority of the Islamic Republic of Iran in both external and internal aspects is inevitable and undeniable.
